Shri. Subodh Tiwari traced environmental degradation to its root in human desire, particularly the shift from need to greed, which can be justified in 10 ways. He emphasized how yoga principles like aparigraha – be happy with what you have, and awareness can help address environmental challenges. Through examples ranging from tribal wisdom to modern environmental movements, he illustrated how awareness and balance are key.
In discussing humanity’s relationship with the environment, Shri. Subodh Tiwari invoked the concept of Kleshas—the five root causes of suffering described in yogic philosophy. At the heart of environmental destruction, he explained, lies Avidya—ignorance or misperception.
“Avidya is not merely a lack of knowledge,” he said, “but a fundamental misunderstanding of our connection with nature. When we see ourselves as separate from the environment, we act as though we can take from it endlessly without consequence.” He described how Asmita (egoism) fuels consumerism, how Raga (attachment) and Dvesha (aversion) drive excessive consumption and waste, and how Abhinivesha (fear of change) keeps societies locked into unsustainable habits. “The environmental crisis,” he said, “is not just about resources—it is about mindset. And mindsets can be transformed.”
He urged a shift from desire-driven consumption to mindful stewardship. “When you see the earth as an extension of yourself, you will care for it as you care for your own body.”
He explained this with the example from the regions of Panchgani and Wai. He spoke of how certain areas remain ecologically balanced due to historical wisdom, particularly in places where land ownership comes with strict preservation mandates. “In Wai and Panchgani, there are lands that, once bought, cannot be sold outside the community,” he explained. “This ensures that the land remains in the hands of those who respect and nurture it rather than being exploited for commercial gain. When greed is limited by tradition, balance is preserved.”
